Ruling on reciting Al-Fatihah for the deceased when visiting his grave


Is it permissible to read Al-Fatihah or anything from the Qur’an for the deceased when visiting his grave, and does that benefit him? 


It is proven that the Prophet ﷺ used to visit graves, and he would recite du’as (supplications) for the dead that he taught to his Companions and they learned them from him. For example: “Al-salamu ‘alaykum ahl al-diyar min al-mu’minin wa’l-Muslimin, wa inna in sha Allah bikum lahiqun, nas’al Allaha lana wa lakum al-‘afiyah (Peace be upon you, O people of the dwellings, believers and Muslims. If Allah wills we will join you. We ask Allah to grant us and you safety).”

But there is no report that he ﷺ recited a surah of the Qur’an or any verses thereof for the dead, even though he (ﷺ) visited them often. If that had been prescribed, he (ﷺ) would have done it and would have taught it to his Companions, seeking the reward and out of mercy towards his ummah, and fulfilling the obligation to convey the message. For he (ﷺ) was as Allah described him : “Verily, there has come unto you a Messenger (Muhammad (ﷺ)) from amongst yourselves. It grieves him that you should receive any injury or difficulty. He (Muhammad) is anxious over you; for the believers (he is) full of pity, kind, and merciful” [Al-Tawbah :128].

The fact that he (ﷺ) did not do that even though there were reasons why he (ﷺ) might have done it indicates that it is not prescribed. His companions (may Allah be pleased with them) knew that and followed in his footsteps, and they limited themselves to learning lessons and making du’a for the dead when they visited them. There is no report that they read Qur’an for the dead. For them such reading was an innovation (bid’ah), and it was proven that the Prophet ﷺ said: “Whoever introduces anything into this matter of ours [i.e., Islam] that is not part of it will have it rejected.” Agreed upon.

  • Date: Dhul-Hijjah 24, 1444 AH
  • Source: Majmu' 13/340-341
  • Mufti: Shaykh Ibn Baz